Sunday, July 28, 2024
10th Sunday after Pentecost
Scriptures: 2 Samuel 11:1-15
Message: “Remained in Jerusalem”
Preacher: Rev. Lian Chin-Siong
*** Announcements for the Week of July 28th ***
***Special Notice***
Hello brothers and sisters in Christ! May the peace of Christ be with you!
The Taiwan CDC has loosened its policies on the COVID-19 restrictions. However, it’s an enclosed space inside the church. As a result, please observe the following guidelines when inside the church premises:
1. Please make sure you have your masks properly worn when entering and inside the church. Disinfect your hands with alcohol if necessary. Maintain social distancing whenever possible.
2. If you don’t feel well, exhibit symptoms of cold, or have been in close contact with people who are contracting COVID-19, please consider to stay at home and participate the online service instead.
3. Food and drinks are conditionally allowed inside the church compound.
Thank you and let’s worship God together on Sundays!
Electronic Sunday Bulletin
EM encourages its congregation to use the electronic version of the Sunday bulletin to save paper. Please click the following link to access the eBulletin:
Or scan the following QR code.
If you have any suggestion regarding the eBulletin, please let us know. Thank you!
SERVE IN EM
Come and serve in EM! You can join the Liturgy, the Audio/Video team, the Praise team, the EM Choir, the Homeless Ministry team, or the Kids Club. Email: emcaresforyou@gmail.com for more info.
Embracing the Role of Peacemakers
Mahalingam Jayanani / United Theological College, Bangalore
Blessed are the peacemakers, for they will be called children of God. ~ Matthew 5:9
In an unannounced visit, a parish priest encountered a family during a heated argument. The cacophony filled the room until the priest’s arrival, prompting everyone to fall silent and welcome him in unison. Surprisingly, the priest did not urge them to cease their quarrel but instead encouraged them to continue. Bewildered, they asked how they could possibly argue in the presence of the priest. To this, the priest responded, “I am an ordinary man. If you fear my presence, why do you not fear the ever-present God who is dwelling within you? Shouldn’t God’s presence within you inspire peace, not conflict? You are called not to be fighters but peacemakers.”
In a world often marked by division, conflict, and discord, the call to be peacemakers resonates deeply with the teachings of Jesus Christ. The verse from Matthew 5:9 reminds us that those who actively seek to build bridges for peace and reconciliation are not only blessed but also recognized as children of God. In Judaism, the pursuit of peace, or ‘Shalom,’ is a central value that extends beyond the absence of conflict and emphasizes that those who actively work to create peace are partners with the Divine in the ongoing act of creation and restoration. The Talmud, a central text in Jewish tradition, tells us that ‘Great is peace, for God found no vessel that could contain blessing other than peace.’
The notion of being ‘blessed’ aligns with the idea of leading a morally upright and righteous life. Peace-making is viewed as a virtuous action that contributes to the repair of the world (‘Tikkun Olam’) and reflects the values of compassion, empathy, and social responsibility.
It is a Call
St. Augustine of Hippo has seen Matthew 5:9 as a call to inner transformation through the grace of God. Yes, it is not just a description of a blessed state but an invitation for followers of Jesus to actively engage in the work of peace.
It is a Commitment
St. John Chrysostom known for his eloquent sermons asked everyone to commit to the practical implications of peace-making in daily life. Peace-making is indeed a commitment that requires dedication, effort, and steadfast resolve. It is not just a one-time action, but an ongoing process that involves intentional choices and actions.
It is a Custom
St. Ambrose of Milan, a bishop and theologian, emphasizes the societal implications of peacemaking. He teaches that peacemakers have a duty to advocate for justice, alleviate suffering, and promote the common good. It is a central aspect of Christian ethics and is emphasized throughout the New Testament and the teachings of the early church.
It is a Contrast
Tertullian, known for his apologetic works, focuses on the counter-cultural nature of peacemaking. He highlights how peacemakers stand in contrast to the prevailing values of the world, demonstrating Christ’s transformative power.
Let us dedicate ourselves to God, becoming a bridge to resolve conflicts, and through this commitment, we earn acknowledgment as God’s children.